Saturday, April 7, 2012

Global citizens (of privilege)


My ears are always open to development discourse. I find it fascinating to listen to people from different academic and cultural backgrounds discuss development-related topics. Not necessarily to criticise but to try to understand why people think the way they do. I enjoyed every minute of the discourse sparked by the Kony 2012 campaign. And I have to admit I got involved in every related discussion and post I came across. What shapes the way we think, and most importantly, what shapes our perceptions of the world? That’s a question I’ve been asking myself for years in my quest for the true face of this concept we call ‘international development’.

My favourite critic of the Kony campaign was Teju Cole. He originally posted seven tweets about the White Saviour Industrial Complex and explained them in this article in The Atlantic. Invisible Children has posted a second video as a response to all the criticism they have been receiving. In this attempt at saving their campaign, one message stands out above all to me. Although indirectly stated, it is a message promoting ‘global citizenship’.

Does everybody in the world have the privilege of being a ‘global citizen’, though? Doesn’t this idea further advance the agenda of those taking advantage of global inequities to begin with? The Kony 2012 campaign reached a phenomenal number of people. Although flawed in its proposed solution to conflict, at least it has educated the masses on this issue… right? I find it problematic that such campaigns give people hope in their ability to ‘help’ others in less privileged areas of the world because in doing so, they are unknowingly supporting pillars which uphold strategic power structures. As Teju Cole says, the banality of sentimentality is dangerous.

The big unanswered question for me remains the following: can development-related discourse be redirected to the examination of our own governments’ national interests and foreign policies? A bit more support from the masses of do-gooders may be what is needed for a systemic change in global inequities. What would it take for this redirection to begin?